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Irish Wakes
Last week, We watched an old TV show where the hero was on live support
In this show the the hero’s spirit was gliding from place to place, looking for whoever shot him
All or Most religions believe the spirit leaves the body when the body dies
WHICH reminded me–Irish Wakes
An Irish Wake was what we call a “Celebration Of Live” now-a-days
True there was usually a couple bottles of good whiskey on the kitchen table for the neighbours to “Toast” the deceased
THe wife or husband sat at the end of the coffin and greeted the friends and neighbors, adult children mixed in with the the visitors –sharing stories and anecdotes
Usually a priest would say some prayers for the deceased, while persons of the other religions would stand in respectful silence Sometimes the Priest would “have a beer” with the mourners
Occasionally there was a fight in the front yard, usually a relative, but these were very rare
One reason the “three day wake” was for the spirit of the deceased to travel the world visiting old friends and relive fond memories
also visit the “old Country” where many relatives still lived
We have all heard of mothers who saw a dead son sitting at the end of the bed after that son had been killed overseas in the war
There are also Irish stories about “the Black Moria” and Banshies –All related to the death of a friend or relative
Some people will relate to a premonition or a “dea-ga-vue”
And yes there is a light at the end of the tunnel–ben there
The Carden Plowboy
Wind Bag
Joe McNamee’s definition of a local lady who monopolized the party phone line “That old windbag is on the phone again”
Patentee
Persons who wanted to apply for Crown Land, would submit a Petition (application) to the Crown. If successful , the Crown would issue a land grant, to the petitioner, then called a settler. If the settler took up residence on the land and fulfilled certain settlement duties, like clearing and farming a portion of the land and building a house. Then the Crown issued a patent to the settler, indicating ownership of the land had passed from the Crown to the individual. In Dalton and Carden townships this occurred in the 1860’s to 1880 .
Apoplexy – stroke
Ague – fever & chills of malarial infection
Consumption – tuberculosis
Cramp Colic – appendicitis
Dropsy – edema (swelling), often caused by kidney or heart disease. Dropsy would be called congestive heart failure today. It is an accumulation of fluid around the heart, for a variety of complex reasons, and one treatment is administration of digitalis (foxglove leaves) in the old days
Lung Fever – pneumonia
Poke
A large wooden collar put around a horses neck so as to stop a
horse from pushing over a fence. The collar had a long tongue that
hung to the ground in front of the horse’s chest thus stopping the
horse from getting it’s chest against the fence to push it over.
Whitewash.
A solution of lime and water used to clean the farm stables
This increased the light and reduced the flies
–Mostly used in diary business
Pleurisy which was an old term for Tuberculosis
Stone Boat
Just a wooden platform that lay on the ground and was pulled by a single horse A farmer would role several heavy stones on to it and the horse would draw it the edge of the field where the farmer would role the stone into the fence corner
THE GRAHAM HOMESTEAD
Andrew Graham arrived in Canada at the age of four. His branch of the clan had come from Scotland to Ireland and to Upper Canada, the Grahams settled in Reach in 1825 where three of five sons became landowners.
Fifty years pass to find Andrew and his wife Ann (Buchanan), staunch Presbyterians, established in a comfortable home on a good farm near Port Perry. Occasional visits, with relatives in Dalrymple, influenced their moving to Carden in hopes of greater opportunities for five sons and their only daughter, Alice who was eight. →">Continue reading
Orillia Packet and Times November 28, 1958 Brechin
BRCHIN FIREMEN BATTLE ALL NIGHT
Seven persons are homeless and two main street stores destroyed as the result of a fire of unknown cause which last night drew dozens of persons to this village on Highway 12, some twelve miles east of Orillia. →">Continue reading
DUNCAN TURNER FARM STORY
BY GRACE DEVERELL
Mr. Turner’s maternal grandmother came from Ireland. His mother, the former Mary Kennedy(1836-1820} lived in Lindsay until her marriage to his father, Mr. John Turner (1836-1922) who came from the Lowlands of Scotland. →">Continue reading
Note: St Columbkilles records of baptisms, weddings and deaths, legal records, census records, newspaper articles etc., were used to verify information.
The first recorded names in the Cleary ancestry are that of William Cleary and Mary O’Rielly, my G.G. Grandparents. They were the parents of Michael-1- Cleary and William-2- Cleary. William-2- and his wife Nora Ryan were my G. Grandparents. It would appear that William-1- and Mary, sons Michael-1-, William-2- and his wife Nora Ryan, immigrated to Canada in 1858 and they show up in the 1861 Mara census. Michael-1- married Catherine Smith in St Columbkilles on Jan 6, 1869 and the record indicates that the Clearys’ were from County Tipperary Ireland. →">Continue reading
From The Land Between- LeCraw
Services had been held in the school house. With a minister in Sebright, it was possible to have regular services and people wanted to have a regular church building.
Thomas Alfred Lamb, ( Coach Driver) born abt. 1835 Islington District, Middlesex, England. son of Samuel Lamb (Grocer). Married Matilda Maria Field, April 16, 1862 in West Ham, Essex County, England. Matilda Field was born April 16, 1842 in Newbury, Berkshire, England. They had 3 children Frederick, Samuel and Thomas. Thomas, Matilda’s husband, died Sept. 1870 of smallpox in Bethnal Green, England. →">Continue reading